Transition Culture

An Evolving Exploration into the Head, Heart and Hands of Energy Descent

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19 Mar 2010

An Interview with David Orr, author of ‘Down to the Wire’. Part Three.

down-to-the-wire-confronting-climate-collapseAs somebody who has lived a long time immersed in climate data and environmental information and has lived with your nose up against the reality of that for a long time, how do you cope with that? What are your coping mechanisms? Knowing what you know, how does it affect how you live your life?

There is something to TS Elliot’s statement that humankind cannot bear too much reality. Not totally, but clearly if you come down with cancer or heart disease you want the truth. Ecological truths are harder for us to absorb and the pain of the world, not many of us can face this. A Canadian wildlife guy, John Livingstone, wrote some brilliant stuff, he really felt nature, and when he saw what was happening, extinctions and so forth, he wrote these outraged, impassioned columns, but it always amazes me that more people aren’t angry about this.

Maybe we’ve come into an era where nothing makes us angry other than when our favourite TV show is taken off, or the utility flips the lights out, maybe we’re an ‘opposed-to-anger’ society, but we’re discovering that with 7 billion people on the planet, maybe we’re a new species, but that’s not your question…

I’ve got a nice life. Today I was hanging out talking to the Prince’s Foundation, talking to smart intelligent people, yesterday the same, now I’m hanging out with you who I’ve wanted to meet for a long time, all of us doing good things, I’m really enjoying what I’m doing on the Oberlin Project, you’re really enjoying what you’re doing with Transition Towns….we get to go visit places… we have nice lives. It makes it difficult for us to empathise and to feel pain. In some ways we’re autistic to the future that we’ve created as a species – we can’t feel it very well or very consistently…

We were working on a project in New Orleans with Brad Pitt a couple of years ago, in the 9th Ward, he put a bunch of money up for these houses. It’s a large scale project that is actually moving. Anyway, I was with a friend of mine, in a bar in New Orleans, and I said “you look awful, you OK?’ He said he was really depressed. This was about the time when some of the hardcore data came out about the melting of the cryosphere, sea level rise. You look at that and you go “my God, this all could end, everything we care about as humans”.

You know Rob, this is so hard to think about. The most profound meditation I’ve ever read on extinction was how do we think about the silence in the Universe that we’re going to create when we’re no longer around? When you run the film fast forward and we go extinct, or something changes, we don’t have a date, but there isn’t much of a future for humankind. The most powerful meditation on this that I have ever read is from Jonathan Schells’ book ‘The Fate of the Earth’ which came out over 3 decades ago.

Here’s where that leads me. We don’t know and we cannot know yet, whether we’re up to survival or not. I’m persuaded that George Monbiot is probably right, that we live better than people have ever lived, and we live better than people will ever live. I don’t see a way round that.

I listen to all the people who promote ‘happy talk’, arguing that all we need is to invent new gizmos and deploy them and all will be well, but I think that what ails us is deeper than that. It is a kind of autism: we can’t feel what we’re doing to the world. We see the numbers over here of how many species have gone extinct but we don’t feel it.

At the recent launch of the Worldwatch Institute’s State of the World report, there was a guy there with these amazing photographs of albatross babies dead on the beach with their innards stripped open. What their mothers had been feeding them was the flotsam and electronic stuff and plastic that is floating about in that garbage belt in the Pacific and these birds have eaten it and are dying of starvation. It’s an amazing show. What he’s trying to do is raise awareness through the medium of photography, and to end our autism. We don’t know yet if that’s curable. I believe it is, but your question was how do I handle this?

My life is good, the situation here is bad. I’m part of a species that’s severely flawed through all sorts of things that we have created. I’ve got four grand kids. I enjoy what I’m doing. I would do it without pay. It’s the issue of our entire existence, whether humans can make themselves the positive presence on planet earth instead of a planetary blight. The jury’s out. We don’t know, but this is the time.
What do you see is the role of the arts in what we need to do?

This is kind of an almost late-life conversion. We have a great arts programme at Oberlin and the number 2, 3 or 4 ranked arts museum in US higher education. As I’ve see this debate unfold I think there are three factors in this that I see as galvanising. First is that for a long time we thought that science would save us, good data, logic and so on. That’s important, but it doesn’t move people. On the other side there’s the arts. Cinematography, photography, the classic arts, painting, poetry, music, they do move us, people read, they go to the movies, listen to symphonies, and books for me are terribly powerful things, but that’s the other side of the brain.

The third thing is the experiential level. That is beyond the capacity either of scientists to explain and probably beyond the arts to portray, that’s the experiential level. Watching a sunset, walking in the woods, fishing in the creek, that feeling of oneness with this all. It’s a friendly place. One of my favourite philosophers is Mary Midgley at Newcastle, I hope she’s still alive, I never met her but I love her books. She said we are all not as strangers in this place, we fit here, we belong here. That’s a powerful insight.

But how do you get that for young people today who watch who are plugged in to a screen or have earphones on for eight hours a day? Those three things have to be combined, recombined, in a way that creates probably a different human being. Science needs to continue, the arts need to engage that so it’s a common dialogue, experience needs to reinforce both of those… when you walk in the woods you need to see there’s something’s different here, there’s pain there in terms of species disappearing… I think if you aren’t connected with the natural world, if you don’t hike enough and walk the streams, have some sene of kinship with it all then science isn’t going to move you very much. It’s never going to really touch us.

Finally, have you seen the film Avatar and what do you think about it? It seems to have kicked off some fascinating debate among various writers in the green movement.

Firstly, I think it is important to stand back and notice how much high techy stuff it takes to entertain us nowadays. There’s this constant escalation of the gee-whizz factor. We get our highs now increasingly with electronic stimuli of various sorts. I thought the movie was OK. It was a fairly juvenile good versus evil story. In that sense it’s really a shallow story.

It didn’t portray nature I think in a way that would move more than a fraction of the audience to do any different than what they are already doing. It’s a little too goody two shoes in the way it portrays nature and these creatures that are so attuned. No human has ever been that close to nature, and there’s some pretty bad stuff that went on in tribal societies.

Avatar, on balance, I’d give a C. I am really sceptical about whether movies can move us much, and it’s sort of a heretical notion, I think a summer working on a farm can move somebody, I think a serious permaculture project can move somebody, I think a relationship with an animal, or animals, for people who are highly disturbed, they care and find they have an affection for it…

Building a cob wall?

Yes… what happens in a movie is strictly about how certain electrons hit the brain, but imagine sitting in a jam session with a bunch of other musicians around a campfire making music, on a warm summers night, the moon and the stars are in the sky, there’s a crowd milling round, the sight and smells of food cooking and fire burning. The whole envelopment of the senses moves us whereas a movie is really not that sensous. Just the eyeballs and whatever stimuli that kicks up.

What moves us is what engages our five senses and a couple of others that we maybe have but don’t know about. That’s what causes us to move. I think I am the person I am because I spent a lot of time out in the woods and in the fields… that oneness with nature is an infinite concept, but its hard to feel in a movie theatre, sitting in a black room, eating popcorn with artificial butter on, having driven there for an hour through freeways and the hellhole of this modern urban sprawl and parked in an asphalt parking lot to be shown that nature on another planet is really nice!

I guess I am jaundiced. I don’t find that movies move me. They can make you think about stuff, films like Dead Man Walking, which really made me think about the death penalty from two different sides, that movie made me think about something, rather than just scratching my head. It may open the concept that perhaps smart creatures can live in harmony with nature, but it was just too sweetsy cutsey, you know, sitting around in that big tree, flying on birds, it was just too sweetsy cutesy to be plausible, and when we get down to it, nature can be brutal and nasty, there were some nasty creatures but… a C, or maybe a C minus.

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Ana Simeon
19 Mar 11:48pm

Joanna Macy (Buddhist scholar and activist – has done some really great work on helping people to allow themselves to experience their pain for the world. She says the foundation is gratitude – first you open your senses to the beauty of nature, fully receive that and feel yourself part of it (and that includes all that is supportive in your life right now). Then you are in a much stronger place to allow anger, grief, fear and emptiness, so the magnitude of what’s going on can penetrate beyond daily defenses. There is a book called “Reconnecting to Life” that has a lot of exercises for groups along these lines. Eventually through experiencing the “despair side” and connecting with other people new energy comes up and you move toward action. This is not a one-off but – especially for activists – a recurring cycle that needs nurturing and revisiting so we don’t become either insulated or jaded and cynical.
The piece about denial and “not being able to deal with much reality”, sure, there’s that, but I don’t think it’s so clear-cut in an either/or frame. For me it’s more like the light side of the moon and the dark side of the moon: one moon.

Derek Wall
20 Mar 12:18am

there’s Aidesep, they win victories, halt the destruction, are killed and fight again and win again.

While environmentalists do far to little.

look up aidesep and support them, above all learn from them, they win, too often environmentalist lose.

Charles Alban
20 Mar 12:59am

People are alienated and disillusioned. They have no guiding star. That’s why there’s so much ennui. I live in Laguna Beach in So Cal. I’ve never come across so much misery. Everybody’s got a therapist. They’re all in “recovery,” which is huge business here. The shrinks are cleaning up. AA has meetings throughout the day attended by hundreds of people.

Saddleback Church, the original megachurch, is a giant recovery center. Fifty percent of young people are on antidepressants, the rest are doing drugs and alcohol.

I’ve seen no mention of religion in your discussions. After much personal tussling with this issue, I’ve finally come to the conclusion that without religion there is no hope at all.

There has to be a common belief system. There must be a coherent philosophy. There has to be a reason for your existence. There must be a code of conduct to which you and your community adhere to.

We have substituted materialism for belief, and the results are disastrous. Environmentalism is a kind of religion, but unless the personal ego is subjugated you’ve achieved nothing.

Voluntary spiritual simplicity is the only answer. Materialism must be rejected in toto.

Christianity has been co-opted by the materialistic culture, and just treats symptoms but does not address causes.

Who has any ideas for an acceptable anti-materialistic religion?

John Gray
20 Mar 8:43am

Well, I for one am angry as hell.
We have a system of education whose only interest is in keeping the numbers looking good so that funding will be maintained.
We have a media system that openly lies to it’s public again and again.
We have a political system open to abuse, vested interests and corrupt lobbying.
No wonder vast swathes of people have no idea. Poorly educated, lied too, badly lead and bombarded with gadgets to keep them preoccupied. It’s bad enough that we do it to our children. The fact that our ‘system’ is set up so we do it to each other is devoid of morality.

Annie Leymarie
20 Mar 10:25pm

David explains that “in some ways we’re autistic” then goes on suggesting what “can move somebody”: “a serious permaculture project” or “a relationship with an animal, or animals, for people who are highly disturbed(…)”.

I would agree our species is autistic: not feeling that we ALL need relationships with other animals, that makes us “higly disturbed”!

Linda Patterson
21 Mar 6:03pm

Follow up to the question asked by Charles Alban, 20 March–check out Quakers.

21 Mar 11:51pm

You might like to take a look at Lucy Winkett’s book, The Sound is our Wound, an intelligent essay touching on several issues raised by David. There’s deep insight into sound and noise, natural, electronic, intentional and unintentional, and what those things do for our relationships with each other and with the natural world – both good and bad. It happens to be from a contemporary Christian perspective because Lucy is an Anglican priest. What she has to say is universal and good evidence that churches have not all been co-opted by the material world…indeed some churches are taking a very strong position on environmental matters.

Irma Lamers
22 Mar 2:34pm

To help give animals and other living systems a voice, we can do something: arrange workshops on ‘The Council of all beings’. Look for it on the internet and see what is in it for you.

Beverly Milestone
22 Mar 4:43pm

I agree with David that kids are too plugged in but if we are to affect them, we need to touch them in that way. We need to get the climate crisis across to them through the media they inhabit – web, itunes, cell phones. Look how well the Haiti relief utilized the technologies, esp. cell phones. We need to literally plug into these dispersal environments.

23 Mar 1:39pm

Appreciate this conversation . . . so needed.

I think “permaculture” will benefit from upping the emphasis on the human ecosystem as compared to the natural one “out there.” Sometimes it appears we assume the personal side will just fall into place but I think it needs its own hard work. (“Work at least as hard in the inner world as the outer,” said Rumi.)

I found David’s thinking of our response in terms of autism to be evocative. It’s also that our plight is evolutionarily unprecedented, so conscious intent, not just reliance on instinct is needed.

One place that’s been deeply healing for me has been small groups, in which there’s an invitation to allow and witness whatever is there (the personal pain and anxiety) in the company of others, AND the possibility of action. My own hope is to work with others in supporting such micro-climates of effective human response.

Cathy Fitzgerald
25 Mar 11:50am

I’m an artist-film-maker trying to engage with these concerns and I also have a background in science research so the conversation illustrated so many difficulties that I face, and I expect are familiar to others working in the arts and sciences.

I think the enormity of ecological crisis is particularly paralysing for those in the arts trying to engage with these issues. It also doesn’t help that arts education has little interaction with science so artists often feel under-equipped to make a start (I’m lucky that I have a background in science so I feel more confident in this). There are some good art-science projects but there is little where it is needed most, in general arts education. I find this very scary and I see contemporary art education is in crisis in this respect.

I’ve personally found the writings of the Buddhist Thich Nhat Hanh (I’m not a Buddhist by the way) some of the most profound on both accepting that civilisations come and go, ours as it is going, and how as an individual not to lose one’s heart and mind in feeling at a loss of how to contribute. It’s tiny book ‘The World We Have – a Buddhist Approach to Peace and Ecology’ 2008 – it doesn’t leave my studio.

Thanks to the other references made above, I’ll check them out too

Mulher Amarelo
30 Mar 4:39am

What we need to do is stop supporting the big guys: oil, pharmaceutical, agricultural. WE ARE THE REASON THEY ARE BIG. If we stop buying bottled water, Coke, anti-depressants and processed food, they will no longer be BIG and we will be stronger, healthier, smarter, etc. We need to stop thinking that we can’t win against the big guys – we make them big and we can make them small. Let’s do it!!!