Transition Culture

An Evolving Exploration into the Head, Heart and Hands of Energy Descent

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I no longer blog on this site. You can now find me, my general blogs, and the work I am doing researching my forthcoming book on imagination, on my new blog.

Monthly archive for November 2015

Showing results 6 - 9 of 9 for the month of November, 2015.


12 Nov 2015

John Thackara reviews ’21 Stories of Transition’

Doors

With fewer than three weeks to go until the start of COP21, the UN’s climate negotiations in Paris, a question arises: Will this gathering make the slightest difference?  For Rob Hopkins, editor of a new book from Transition Network, 21 Stories of Transitionanswer is yes – but a different kind of yes than the global leaders meeting in Paris probably have in mind. He wants decision makers to reimagine their role as being ‘community enablers’ whose task is to deepen, connect and extend initiatives that are already out there.  A huge upsurge in transformative local projects is evident around the world, argues Hopkins; the priority is not for global leaders to start things off from scratch – still less, to tell people what to do.

Although Hopkins says we should not expect a ‘Great Change Moment’ at COP21, he does compare our situation today to East Germany before the Berlin Wall came down. Right up until the last minute, Hopkins reminds us, that country appeared to be robust, powerful and permanent. In reality, as its sudden collapse testified,  it was ‘holed below the waterline – undermined by the number of young people defecting to the West, corruption, rigged elections, and much more’.

Today, too, says Hopkins, “Something brilliant and historic is already underway. Our message to the Obamas, Camerons and Merkels of this world is that it’s already happening”

Caring Town Totnes, in England, for example, although unique to its context – is relevant for thousands of other communities.

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This collaboration of more than 70 local public, voluntary and private health and social care providers have a shared objective: to ensure that every resident of area, and especially the most vulnerable people, know where to access support and have a range of affordable options to meet their needs.

The thinking  is that health and he work well being are not best thought of as a something ‘delivered’, like a pizza, by a distant supplier. Community-based health and prevention emerge, instead, from a collaborative network of professional and voluntary groups and organisations. The social design task is to create the conditions in which such diverse actors camay collaborate.

This shift of emphasis away from biomedical ‘factories’  such a big hospitals is exemplified by Greenslate Community Farm.

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This once derelict rural cluster is being transformed into a multi-acitivity community hub. Funded by Public Health England, it provides a meeting place for people recovering from drug and alcohol addictions and others special needs.

Therapeutic activities at the farm cross-subsidise growing activities. Eighteen acres of former barley field are now a regenerating woodland that is being coppiced and replanted. Old farm buildings have been repurposed as a schoolroom and shops. A community energy company, a vegan catering wagon and a charcoal maker use the farm as their base.  Future plans include a new straw bale building to house a professional kitchen, a community bakery, a cafe, a dairy and offices.

A pixellated geography of farming is also emerging alongside this diversification of farm activities. In Liege, in Belgium, an archepelago local food enterprises are being run, connectedly, as ‘learning network of microfarms’ in a joined-up ‘Food Belt’ around the city.

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In a city with a long heritage of industry and steel production, much of the land within the city is too contaminated for growing food, so the idea is to reconnect the city with its peri-urban land, and to use the revitalisation of local food production to reimagine the local economy. The vision is for Liège to be surrounded by microfarms of 3-4 hectares (8-10 acres), creating  many jobs. In London, the Crystal Palace Patchwork Farm is based on similar principles.

Energy and Money

The two invisible but all-embracing backstories of these new times – energy, and debt – are also being tackled by small projects with the potential to make a huge difference as they connect, help each other, and multiply.

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Community energy projects, especially, enable communities can start to take back control of their economy, and their energy supply. In the UK alone, over 5,000 community groups have set up community energy schemes since 2008 – and the start-up rate is increasing. In Germany over 50 percent of new renewable energy installations are in community ownership. Community Energy England reckons the energy landscape could be transformed – “from the Big 6 to the Big 60,000‘ – if the regulatory system were to be opened up.


A simple business incentive explains the shift. The priority for a community energy focuses is to cover operating costs rather than maximise profits for distant shareholders. A community energy enterprise therefore ploughs far more income back into the local economy than large renewable energy developers.  This ‘multiplier effect’ also drives the spread of local money systems.

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Money spent with local businesses circulates more times and leads to greater benefits for the local economy. The Brixton Pound, for example, calls itself “the money that sticks to Brixton”. The Bristol Pound, launched in 2012 represents a step up in scale for a local currency. Bristol’s Mayor takes his full salary in Bristol Pounds, and local people can pay their local taxes, pay their energy bills, and buy tickets on the buses and trains using the local notes.

Although most of the projects in 21 Stories are stand-alone initiatives, one town-wide programme stands out. Ungersheim, a village in the Alsace region of France, has become a Fair Trade town; launched a local currency, ‘Le Radis’ (the radish); mapped the biodiversity of the area in an ‘Atlas of Biodiversity’; returned a former waste heap, created by mining, to nature; installed a120m2 solar thermal installation at the swimming pool; changed all public lighting in the village to low energy bulbs, leading to a 40% reduction in energy use; and completely banned all pesticides and herbicides in public areas; the local primary school now serves 100% organic meals – much of them sourced locally;

Jean-Claude Mensch, Mayor of Ungersheim, recognised in the Transition approach “a different, inclusive and fraternal economic model”.

Originally posted at John’s Doors of Perception blog

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Categories: Originally posted on Transition Network


10 Nov 2015

New video: Telling the Transition Story – a workshop

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Last week we introduced a piece of work we have been doing at Transition Network called ‘The Transition Story’, which is also our theme for November and December.  In a blog entitled ‘The Transition Story: time to stop talking about climate change?‘, I gave a brief overview of the basic idea and the new suggested story flow.  The article has generated some fascinating comment, both here, and over at Resilience.org.  Today we want to share with you a video of the workshop Sarah McAdam and myself presented at the 2015 Transition Network International Conference, which goes into the discussion in more depth and which includes the questions and debate it generated.  Our thanks to Mike Thomas for producing this video.  

 

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Categories: Originally posted on Transition Network


3 Nov 2015

"I think this is what I’d call a serious launch": launching ’21 Stories of Transition’

Yesterday we gathered with Totnes Mayor Jacqi Hodgson to formally launch our new book ’21 Stories of Transition’.  Our last publication, ‘The Power of Just Doing Stuff’ was launched into the River Dart two years ago with the previous Totnes Mayor in a boat fashioned from a pumpkin.  We did also ‘launch’ that book into the sea from Worthing Beach in a specially-made boat, but it kept coming back.  This time we wanted to take the notion of a ‘launch’ in a different way, as is captured in this video of the sombre and moving occasion.  

You can order your copy and also keep up with the 21 Stories here.  ’21 Stories of Transition’ is now shipping.  Here’s the first batch heading out the door…

Orders

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Categories: Originally posted on Transition Network


2 Nov 2015

The Transition Story: Time to stop talking about climate change?

Image: Anteros Arts Foundation.

Today we launch a theme exploring ‘the Transition Story’, our opportunity to unveil work we’ve been busy with over the last 12 months or so.  The thought I want to seed in your brain today is whether a more skilful way to inspire a response to climate change, and a more skilful way to achieve all the things we want to achieve in the Transition movement, is to spend less time talking about the issues that drive why we do what we want to do, the problems, that challenges.  Like climate change.  Stay with me.  

One of the things that has been generating a lot of thinking in recent months at Transition Network has been the idea of “frames”.  In his seminal book “Don’t Think of an Elephant”, George Lakoff defines frames as: 

“…mental structures that shape the way we see the world. As a result, they shape the goals we seek, the plans we make, the way we act, and what counts as a good or bad outcome of our actions”.

The Transition Story: from ‘response’ to ‘movement’

We’ve been exploring what might be the frames for Transition, through a fascinating piece of work with Jon Alexander of the New Citizenship Project which we call ‘The Transition Story’.  It looks at how to tell the story of what Transition is about, at what are the most effective frames to use.  It has been deeply insightful. 

Alexander argues that Transition has come to the end of what he calls its ‘Response’ frame (which has run through all our materials to date back since the start of Transition – you know, “Transition is a response to peak oil, climate change, economic crisis, etc. etc.”) and would find it more effective to focus on a ‘Movement’ frame.  He writes: 

“We believe the opportunity is to start from where people NOW are, with a shared but hazy sense of how unsustainable the dominant global culture is, and which most of us are suppressing and holding at arm’s length because it is just too big to allow into our daily lives – rather than where people WERE when Transition started, which was arguably unaware.  The task is to stand side-by-side with people and ask questions with them, not in front of us with a confrontation we have already decided to run away from”.

It’s a rich insight, one I have been digesting for the last few  weeks.  He encapsulates it thus.  For him, Transition would benefit from redefining itself as “a movement of communities coming together to reimagine and rebuild our world”.  At the moment, the flow of how we present Transition tends to run like this:

There are some huge problems out there

But don’t panic

We can respond

Here’s how you can be part of it

 The Transition Story project shifts that, suggesting that instead the story we tell now flows like this:  

A movement is building

Here are the things all the different people are doing in their communities

It’s rooted in caring for ourselves, each other and the living world

This shows a different future is possible when we come together

(Optional: This is why it’s needed)

Here’s how you can be part of it

It’s worth sitting with for a while and allowing to settle in.  It certainly has led to lots of rearranging of grey matter for me over the past while.  It’s a shift that Sarah McAdam and myself presented at a workshop at the 2015 Transition Network International Conference, a video of which we’ll be posting here soon. 

Cards

Over recent weeks I have given a number of talks, such as this one at the International Permaculture Conference, where I have presented, and embodied, this idea that we don’t need to always start talking about Transition with a long list of reasons and graphs that show the disastrous state of the world.  We start by saying that we do Transition because it’s bloody fantastic, and it changes peoples’ lives, and it meets our needs far better than the current economic model does.  That’s enough. 

As Cheryl Lyon of Transition Town Peterborough puts it in ’21 Stories of Transition’, “we don’t want the catastrophe to do the work for us”.  When I start talks in this way, it invariably generates a round of applause.  We have so much to celebrate, so let’s celebrate it. 

But do most people “know there needs to be change”?

Alexander’s observation resonated with something Sarah Woods said at the end of the interview I did with her that we published a couple of months back

“All the people who are not, for whatever reason, motivated by climate change: they’re good people, they care, they’re people who do good things in their lives, but for whatever reason they are not affected deeply by these ideas of change. Most people know there needs to be change. In the work that I do, whether I’m asking about people’s car use or people’s relationship to food or energy or climate change or the weather, everybody knows.
People know, but that doesn’t mean they can act. Our job is not to go out and tell people what we think, but to start from what people think and what people deeply know, and then find ways to connect that back to a bigger shared story. The truths are out there almost in the furthest places from us”.

“Most people know there needs to be change”. This very much resonates with what Jon Alexander wrote: 

“We live in a time – and this is pretty global – when there is a broad if suppressed recognition that things cannot go on as they are.  In this context, starting by pointing that out is more an unnecessary confrontation than a useful convening point”. 

But is he right?  Is there really a “broad but suppressed recognition that things can’t go on as they are?”  It’s a risky assumption.  For example, might it be that many of those voting for UKIP in the recent UK election (some of whom we know are also active in Transition initiatives) are also driven by a deep sense that things can’t go on as they are, yet the amount of fear-based rhetoric they encounter daily in the media leaves them with a sense that a fear-based response is the most appropriate one?  Discuss. 

Is it time to talk less about climate change?

It’s a counter-intuitive question perhaps, but a vital one.  Transition suggests a different frame, one based in compassion, honesty and trust.  If we are able to voice that skilfully, who’s to say it won’t reach those currently dazzled in the glare of those more fear-based frames? Alexander’s proposed move from ‘Response’ to ‘Movement’ is key to this I think, and for me represents a momentous and historic shift in how we frame Transition, certainly one that underpinned how we created 21 Stories of Transition‘, and how it tells its story.  

By now, most people who are drawn to the issues to which Transition is a response are already on board, or at least know about it.  But there are many people who would be attracted to much that Transition does, to many of its initiatives, but are put off by the associations that accompany climate change and other issues, as well as the ‘alternative culture’ associations that sometimes accompany some Transition groups.   

People may care deeply about their community, its history, its young people, its ecology, its transport issues, the quality of the food available, the Clone Town nature of its High Street, the impacts of austerity cuts on local care services and so on, as well as about larger global issues, but not be driven by a concern about climate change or about the finite nature of many of our key resources.  So how to invite them to the party?  

It’s already happening

This shift in how we talk about Transition is already happening in many Transition groups I talk to.  Quite a few are already starting to move away from always framing their work as a ‘response’.  The South Wales Evening Post reported on a recent event which launched Transition Neath.  It quoted one of the founders, Emma Knight, as saying “this event is about starting a community conversation about the long-term future.  It is about the community taking responsibility and doing something for itself.  It’s a negativity free-zone – we will be focused on what can be done rather than what can’t”.   

The Independents for Frome group, a group of independents who are revolutionising local government in Frome, several of whom have roots in Transition in the town, is another great example of their being able to be more effective by seeking the common ground. Here’s their fantastic video from the recent election which gives you a good sense of what they’re all about: 

 

For a growing  number of people in Transition there is a sense that we can be more impactful, have a greater relevance and reach, if we don’t put agreeing to climate change and the various other drivers as an entry requirement, the “unnecessary confrontation” Alexander mentioned.  This is something again that comes through very strongly in the 21 Stories we will be unveiling this month. 

So next time you talk to someone about Transition, or write something about it, or give a talk, just try it out.  Try losing the “what Transition is in response to” framing from the front of your talk, and just start with what you love about it, the impacts it is having, how a movement is building.  Tell stories, allow your passion for the changes you have seen it making to your life, to your community, to the wider world.  Those issues that you are responding to will inevitably come through in your stories.  Try it out, and see how it works for you and let us know.  We’d love to hear your thoughts on this article, and on our ongoing deepening into the subject over the next 2 months.  

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Categories: Originally posted on Transition Network